Saturday, September 28, 2013
What is Socialization and Personality?
What is Culture?
Saturday, March 24, 2012
His Excellency Mr. Asif Ali Zardari

Asif Ali Zardari was born on 26 July 1955 to a Baloch family from Sindh province.
Mr. Zardari received his secondary education at Cadet College Petaro. He further pursued his education in London where he studied Business.
He was married to Mohtarma Benazir Bhutto in 1987 who was Prime Minister of Pakistan twice (1988-90 and 1993-96). Ms. Bhutto was assassinated in an attack in Rawalpindi on 27 December 2007. They have three children, Bilawal, Bakhtawar, and Asifa.
Mr. Zardari's political career spans two decades. He served as a Member of the National Assembly twice (1990-1993 and 1993-1996), as Federal Minister for Environment (1993-1996), and as Federal Minister for Investment (1995-1996). In 1997, he was elected Senator and served in that capacity until the dissolution of the Senate in 1999.
During this period, he helped formulate policies that expanded media freedom and access, revolutionized telecommunications, and opened Pakistan for foreign direct investment.
During Ms. Bhutto's first term in office, Mr. Zardari initiated broadcasting rights to CNN and BBC in Pakistan and introduced mobile telephone services nationwide. During her second term, Mr. Zardari was a principal architect in efforts to transform Pakistans power sector by encouraging major investment through independent power producers (IPPs). He was also a key initiator of the Iran-Pakistan natural gas pipeline project besides encouraging the introduction of FM radio in the private sector.
Following the 1990 elections, Mr. Zardari was wrongly implicated on a request by the then Government of Pakistan made under Mutual Assistance. In 2008, the case was closed after citing there was no evidence to bring Mr. Zardari to trial. In 1996, after a change of government, Mr. Zardari was again arrested. From 1997 to 2004, Mr. Zardari was unjustly imprisoned on various corruption charges for 11 years without any charges proven against him.
After the assassination of Shaheed Mohtarma Benazir Bhutto, Mr. Zardari was asked by the Central Executive Committee of the PPP to serve as Chairman of the Party. Although he was elected unopposed, he nominated his son Bilawal Bhutto Zardari for that role and volunteered to serve the Party as its Co-Chairman.
In 2008, Mr. Zardari was elected President of Pakistan. Under President Zardari, the PPP's candidate Syed Yousaf Raza Gillani was unanimously elected Prime Minister of Pakistan.
Mr. Zardari also spearheaded the election of Dr. Fehmida Mirza as the first female Speaker of Pakistan's National Assembly and continues to support the empowerment of women and minorities in all government policy making.
political Party he leads (the PPP) has formed coalition governments at the centre, three out of four federating units and in Gilgit-Baltistan.
http://www.presidentofpakistan.gov.pk/index.php?lang=en&opc=2&sel=2
Wednesday, July 20, 2011
Pakistani Politicians

Zulfiqar Ali BhuttoZulfiqar Ali Bhutto married Nusrat Isphahani on September 8, 1951. He was called to Bar at Lincoln's Inn in 1953, and the same year his first child, Benazir Bhutto, was born on June 21. On his return to Pakistan, Bhutto started practicing Law at Dingomal's.
In 1958, he joined President Iskander Mirza's Cabinet as Commerce Minister. He was the youngest Minister in Ayub Khans Cabinet. In 1963, he took over the post of Foreign Minister from Muhammad Ali Bogra.
His first major achievement was to conclude the Sino-Pakistan boundary agreement on March 2, 1963. In mid 1964, Bhutto helped convince Ayub of the wisdom of establishing closer economic and diplomatic links with Turkey and Iran. The trio later on formed the R. C. D. In June 1966, Bhutto left Ayub's Cabinet over differences concerning the Tashkent Agreement.
Zulfiqar Ali Bhutto launched Pakistan Peoples Party after leaving Ayub's Cabinet. In the general elections held in December 1970, P. P. P. won a large majority in West Pakistan but failed to reach an agreement with Sheikh Mujib-ur-Rahman, the majority winner from East Pakistan. Following the 1971 War and the separation of East Pakistan, Yahya Khan resigned and Bhutto took over as President and Chief Martial Law Administrator on December 20, 1971.
In early 1972, Bhutto nationalized ten categories of major industries, and withdrew Pakistan from the Commonwealth of Nations and S. E. A. T. O. when Britain and other western countries recognized the new state of Bangladesh. On March 1, he introduced land reforms, and on July 2, 1972, signed the Simla Agreement with India, which paved the way for the return of occupied lands and the release of Pakistani prisoners captured in East Pakistan in the 1971 war.
After the National Assembly passed the 1973 Constitution, Bhutto was sworn-in as the Prime Minister of the country.
On December 30, 1973, Bhutto laid the foundation of Pakistan's first steel mill at Pipri, near Karachi. On January 1, 1974, Bhutto nationalized all banks. On February 22, 1974, the second Islamic Summit was inaugurated in Lahore. Heads of States of most of the 38 Islamic countries attended the Summit.
Following a political crisis in the country, Bhutto was imprisoned by General Zia-ul-Haq, who imposed Martial Law on July 5, 1977.
On April 4, 1979, the former Prime Minister was hanged, after the Supreme Court upheld the death sentence passed by the Lahore High Court. The High Court had given him the death sentence on charges of murder of the father of a dissident P. P. P. politician.
Zulfiqar Ali Bhutto was buried in his ancestral village at Garhi Khuda Baksh, next to his father's graveWednesday, July 6, 2011
Local-Bodies or Local Biradari System: An Analysis of the Role of Biradaries in the Local Bodies System of the Punjab by Dr. Mughees Ahmed
Contextual Analysis
An Appraisal of Local Bodies in the Punjab
Pakistani social life revolves around family and kin
Pakistani social life revolves around family and kin. Even among members of the most Westernized elite, family retains its overarching significance. The family is the basis of social organization, providing its members with both identity and protection. Rarely does an individual live apart from relatives; even male urban migrants usually live with relatives or friends of kin. Children live with their parents until marriage, and sons often stay with their parents after marriage, forming a joint family.
The household is the primary kinship unit. In its ideal, or extended, form, it includes a married couple, their sons, their sons' wives and children, and unmarried offspring. Sons establish separate households upon their father's death. Whether or not an extended household endures depends on the preferences of the individuals involved. Quarrels and divisiveness, particularly among the women (mother-in-law and daughters-in-law), can lead to the premature dissolution of a joint household.
Descent is reckoned patrilineally, so only those related through male ancestors are considered relatives. The biradari, or group of male kin (the patrilineage), plays a significant role in social relations. Its members neither hold movable property in common nor share earnings, but the honor or shame of individual members affects the general standing of the biradari within the community. A common proverb expresses this view: "One does not share the bread, but one shares the shame."
In theory, members of a biradari are coresidents of a single village. In some areas, however, land fragmentation and generations of out-migration have led to the dispersal of many members of the biradari among various villages, regions, and cities. Patrilineal kin continue to maintain ties with their natal village and enjoy the legal right of first refusal in any biradari land sale.
Members of a biradari celebrate the major life events together. Patrilineal kin are expected to contribute food and to help with guests in the ceremonies accompanying birth, marriage, death, and major religious holidays. The biradari has traditionally served as a combined mutual aid society and welfare agency, arranging loans to members, assisting in finding employment, and contributing to the dowries of poorer families.
There is considerable pressure for patrilineal kin to maintain good relations with one another. Biradari members who quarrel will try to resolve their differences before major social occasions so that the patrilineage can present a united front to the village. People with sons and daughters of marriageable age keenly feel the necessity to maintain good relations because a person whose family is at odds with his or her biradari is considered a poor marriage prospect.
Although descent is reckoned patrilineally, women maintain relations with their natal families throughout life. The degree of involvement with maternal kin varies among ethnic groups and among regions of the country. The tie between brother and sister is typically strong and affectionate; a woman looks to her brothers for support in case of divorce or widowhood early in her marriage. In those regions where families maintain considerable contact with maternal kin, children, even though they are members of their father's patrilineage, are indulged by their mother s kin. Just as a family's relations with its biradari are considered in evaluating a potential spouse, so in these regions may the mother's kin be assessed.
Marriage is a means of allying two extended families; romantic attachments have little role to play. The husband and wife are primarily representatives of their respective families in a contractual arrangement, which is typically negotiated between two male heads of household. It is fundamentally the parents' responsibility to arrange marriages for their children, but older siblings may be actively involved if the parents die early or if they have been particularly successful in business or politics. The terms are worked out in detail and are noted, by law, at the local marriage registry.
Marriage is a process of acquiring new relatives or reinforcing the ties one has with others. To participate fully in society, a person must be married and have children, preferably sons, because social ties are defined by giving away daughters in marriage and receiving daughters-in-law. Marriage with one's father's brother's child is preferred, in part because property exchanged at marriage then stays within the patrilineage. The relationship between in-laws extends beyond the couple and well past the marriage event. Families related by marriage exchange gifts on important occasions in each others lives. If a marriage is successful, it will be followed by others between the two families. The links thus formed persist and are reinforced through the generations. The pattern of continued intermarriage coupled with the occasional marriage of nonrelatives creates a convoluted web of interlocking ties of descent and marriage.
A woman's life is difficult during the early years of marriage. A young bride has very little status in her husband s household; she is subservient to her mother-in-law and must negotiate relations with her sisters-in-law. Her situation is made easier if she has married a cousin and her mother-in-law is also her aunt. The proper performance of all the elaborate marriage ceremonies and the accompanying exchange of gifts also serve to enhance the new bride's status. Likewise, a rich dowry serves as a trousseau; the household goods, clothing, jewelry, and furniture included remain the property of the bride after she has married.
A wife gains status and power as she bears sons. Sons will bring wives for her to supervise and provide for her in her old age. Daughters are a liability, to be given away in an expensive marriage with their virginity intact. Therefore, mothers favor their sons. In later life, the relationship between a mother and her son remains intimate, in all likelihood with the mother retaining far more influence over her son than his wife has.